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Religion Forum Index » Christian Methodist Forum » A Manifestation Of Grace...
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| Carl... |
 Posted: Sun May 04, 2008 1:00 pm |
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Timothy Dolan presents Micah 6:8 as the inspiration and source of the
subject matter of his sermon on the manifestation of grace. It is an
encouraging sermon that is uplifting and inspiring. I urge you to read it
when you can.
May God bless,
Carl
my website -- http://www.nettally.com/saints/
my blog -- http://www.anniemayhem.com/cgi-bin/wordpress/
---
A Manifestation Of Grace
by Timothy Dolan
Micah 6:8
8 He has showed you, O man, what is good.
And what does the Lord require of you?
To act justly and to love mercy
and to walk humbly with your God.
Do we sometimes take advantage of the things that mean the most to us? Are
we honest about what is right, and true? Do we sometimes fail to treat
others as we would be treated? Do we make an honest effort to move beyond
ourselves and lift up others? Do we think of ourselves as greater than we
are and monopolize our status and direction before God? You see, Micah
revealed an indictment of the Jewish people because they had forgotten about
these kinds of things. Their belief in 'here' (heart) was not manifesting a
saving faith 'out here' (exercise of the body). If you remember, I mentioned
last time that the word 'goodness' in many languages does not mean anything
without action. The words of Micah sound so beautiful to us don't they..?
But, the real issue that we need to concern ourselves with today is: "do
they mean anything to you?"
If we are to glorify God, then we should practice justice, love kindness,
and walk humbly with God. In so doing, we can be a manifestation of grace,
in Christ Jesus. In the beginning of Micah 6:8; it says that doing justice,
loving kindness, and walking humbly with God are "good" and "required."
a. How many are ready to accept goodness? Goodness is found in the very
nature of God! Some agree with it, some argue against it, but all are
subjected to it! God is a 'good' God! And despite any argument against God's
goodness, it can lead to your welfare and prosperity in Christ Jesus.
b. How about requirements, how do you feel when you consider that God
requires justice, kindness, and humility? (Let me explain why the word
'require' is here.) When God was worshipped in ceremonial worship, he
required that a sacrifice come in a particular manner. In Micah 6:7; the
people were not offering God what was required. Instead, they began to offer
a human sacrifice in the form of a child. This practice was continued
throughout the days of Jeremiah and Ezekiel. These people were so
spiritually ignorant, they would offer their children in sacrifice; in some
kind of appeasement to God and then continue in their sin.
This just goes to show you what can happen when God's goodness and
requirements are twisted. Men continue to deny God's goodness, and shun his
requirements because of injustice, hate, and pride.
I. DO JUSTICE.
How many of you have argued for some wrong done to you, but have forgotten
the wrongs you have done to others? I know I do that! When justice works
against others, that's OK..but when it works against me.then it just is not
right!
A judge once told someone "I know that you are guilty and you know it, and I
wish you to remember that one day you will stand before a better and wiser
Judge, and that there you will be dealt with according to justice and not
according to law." Source Unknown
You see, God's justice is not partial. What are we doing as a people to
promote justice in this world? President Lincoln said, "To sin by silence
when one should speak makes cowards of men." There is no place for
injustice, inequity or unfairness in our lives. Our faith must lead us to
ethical behavior. Knowledge without responsible action is sin. We should ask
ourselves: What can I do to preserve human rights? How can I uphold the
sanctity of life? How should I respond to injustice?
I quoted Boice in the New American Commentary; who said: "To act justly is
most important, for it does not mean merely to talk about justice or to get
other people to act justly. It means to do the just thing yourself." Justice
is important in glorifying God, but so is kindness.
II. LOVE KINDNESS.
A. I have been thinking all week about the ways that I can show kindness to
another person. In addition, do I know how others have shown kindness to me?
Seems only fair, huh?
Has anyone held the door for you or your family? Has someone offered you
help when you've needed it? You know, sometimes the smallest things can show
the greatest amount of kindness. In fact, ..
"a story is told about an elderly lady named Mamie; who always went to a
branch post office in her town because the postal employees there were
friendly. She went there to buy stamps just before Christmas one year and
the lines were particularly long. Someone pointed out that there was no need
to wait in line because there was a stamp machine in the lobby. "I know,"
said Mamie, 'but the machine won't ask me about my arthritis." Bits and
Pieces, December, 1989, p. 2.
You see, kindness for Mamie was about having someone to engage her in
conversation. Think for a moment about your own life, the way you treat
others.. the needy and the vulnerable. Finally, in concentrating on
kindness; don't worry about yourself. In being kind to others, I think you
will find that your own fair share of kindness does not seem to matter so
much.
Kindness and justice are important in glorifying God, and so is walking
humbly with God.
III. WALK HUMBLY WITH GOD.
A. Has pride blocked your way in understanding what God would require of
you? In Romans 12:3, Paul says that we should all "not think more highly of
himself than he ought to think." The man in the following story did not care
about all the great things that he personally did for God. He just
recognized all the great things that God did for him. A minister told this
story.
Years ago I was standing by the deathbed of an old minister down in Alabama.
The old man had been a preacher for fifty years. I saw his son, who also was
a minister, kneel by his father's bed.
"Father, you have preached for fifty years, and have done more good than any
man I know."
The old man, with feeble but distinct voice, said:
"Don't tell me about that, son. Tell me about the blood of Jesus. Nothing
but the blood of Jesus will do for a dying man."
If a man who had preached for fifty years and who had lived a pure, straight
life, in his dying hour had to rely upon the blood of Jesus Christ, don't
you ever think there is any hope for you aside from this atoning blood?
What can wash away my sin?
Nothing but the blood of Jesus
What can make me whole again?
Nothing but the blood of Jesus. -Bob Jones, Sr.
The three requirements of justice, kindness, and humility are not the only
ways that we glorify God, but may contain a 'kind of' composition in
glorifying God. In fact, these three things are reflected in Matthew 22:
Jesus says, "Love the Lord thy God with all your heart, and with all thy
soul, and all thy mind. This is the first and great commandment. And the
second is like it, Love your neighbor as thyself. Micah 6:8 has been called
"the finest summary of the content of practical religion to be found in the
OT." Feinberg provides this summary: The piety that God approves consists of
three elements: a strict adherence to that which is equitable in all
dealings with our fellowmen; a heart determined to do them good; and
diligent care to live in close and intimate fellowship with God."
Why are we required, as slaves to a master; to do justice, love kindness,
and walk humbly? Because .. it glorifies God! In James 1:26-27, we are told;
"If any man among you seem to be religious, and bridleth not his tongue, but
deceiveth his own heart, this man's religion is vain. Pure religion and
undefiled before God and the Father is this, To visit the fatherless and
widows in their affliction, and to keep himself unspotted from the world."
When we do justice, love kindness and walk humbly with God; we are a
manifestation of His grace.
The three requirements were exampled by God himself. You see, God saw fit to
exercise justice; show the ultimate in mercy and kindness; by sending His
Son to die on a cross for your sins. Jesus walked humbly and obediently with
His Father as He willingly sacrificed Himself for you.
How could we show any less justice, kindness, and humility? How could we
show any less?
What am I asking you to do?
Would you consider manifesting God's justice to others by looking out for
others well-being; despite whether you feel you have been shown justice or
not?
Can you look for opportunities to manifest God's kindness to others by
offering what is needed? What is your neighbor's need?
Finally, remember that none of this is possible unless you are walking with
God. Do you need to examine your position before God? Are you proudly
affirming your relationship with Him and yet, not honoring Him?
----
NOTES:
I have added below some notes to the end of this sermon so that you can see
some of the background notes that I am going over in preparation. These are
contextual passages which could help with the context of Micah 6:8.
Old and New Testament Passages that Give Us Context to Micah 6
Romans 12:1-2; Romans 6:13; Colossians 3:1-12: We do not have the peace of
Christ without the justice of God.
Matthew 23:23
Deut. 12
1.SUMMONS TO APPEAR: Micah 6:8 (Read)
In the opening chapter of Micah we are invited into a courtroom; where the
Lord God is witness against the sins of Israel, as represented by Samaria
and Jerusalem. 1:1-2; 5-6
2.WHY THEY ARE IN THE COURTROOM:
a. DID NOT DO JUSTICE- they were plotting to and seizing innocent people's
land; robbing, and stealing inheritances (2:2, 9). In 3:2; they are
described as hating good and loving evil.
b. DID NOT LOVE KINDNESS- the people stole from the most vulnerable of
their society. ..from the unsuspecting, those returned from war, women that
they evicted from their homes, with no regard for keeping roofs over the
heads of children.
c. DID NOT WALK HUMBLY- they were hoarding money and worshipping idols
(1:7). The prophets; men who had represented God, were misleading the people
to satisfy their own greed (3:5-7).
The tone throughout Micah is that the people knew what was just, what was ..
how to follow God. But, they nevertheless opposed God's requirements.
3. GOD's INDICTMENT
6:1-2 Indictment
3-5 God's Faithfulness
6-7 Micah's rhetorical questions
8 Requirements and Goodness
To understand the context of the passage today, we need to know: in
consideration of God's faithfulness to Israel: Micah is questioning the
validity of a ceremonial sacrifice that ignores an intimate knowledge of
God. In other words, Micah personally knows how to please God; but he is
making a point to his fellow countrymen that God is concerned not only with
outward appearances; but with the heart. Outward appearances are only
validated with a clean heart and contrite heart. Therefore, today we will
learn about a manifestation of grace that can only be created in a right
heart.
4. GOODNESS AND REQUIREMENTS
Choosing Goodness Deut. 30:15; Deut. 10:12-13; Jeremiah 22:3; Hosea 6:6;
Before, I say anything more about what God requires; I want to affirm that
the points of Micah 6:8 apply to us after we are converted. Justice,
Kindness, and Humility are not works per say; but are simply an
authenticating manifestation of a life lived in Christ Jesus.
What God requires: Is "Requires" a strong word for those living under grace?
Its purpose is related to the sacrifice. In other words, God required an
acceptable sacrifice. "What is good and what does God require of you?" I don't
think we should shun the word 'requires.'
First of all, we learned from Romans 12:1-2 that we should present our
bodies as living sacrifices; which essentially means that we offer ourselves
to God in righteousness, and holiness. This is what it means to exercise our
faith in Christ Jesus.
Secondly, the heart of God's law emerges from God's nature itself. God is
just, He is Holy, He is Good. Just because we are not condemned by the law
in Christ Jesus, does not mean that we forsake what is just, holy, and good.
Shall we continue in sin, because grace abounds? What guidance has God given
us in Christ Jesus? In understanding Micah, I hope we can discover that for
ourselves. "How shall we who died to sin still live in it?" "Do we not
consider ourselves dead to sin?" "Have you presented yourself as a slave to
righteousness?" Just who is your Master? Paul says, "But thanks be to God
that though you were slaves of sin, you became obedient from the heart to
that form of teaching to which you were committed and having been freed from
sin, you became slaves of righteousness." Does the word slavery in Scripture
here imply requirements on your life? I believe it does!
We are still called to the exercise of true religion, to kindness, and to
humility. 1 Corinthians 13:4 tells us: "Charity suffereth long, and is kind;
charity envieth not; charity vaunteth not itself, is not puffed up," Are we
not to offer love as Christians because a law happens to exist in Scripture
that says "Love your neighbor" ..and we are not under law? 2 Corinthians 6:6
says, "By pureness, by knowledge, by longsuffering, by kindness, by the Holy
Ghost, by love unfeigned.." Are we not to consider kindness because it is
commanded somewhere in Scripture, and looks like a law? Colossians 3:12
says: "Put on therefore, as the elect of God, holy and beloved, bowels of
mercies, kindness, humbleness of mind, meekness, longsuffering;.." Should I
be putting anything on? ..sounds like work? 1 Peter 1:2: "Elect according to
the foreknowledge of God the Father, through sanctification of the Spirit,
unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you,
and peace, be multiplied." Doesn't sanctification lead to obedience? My
point in all of this is simply this: Many of God's laws are grounded in God's
nature. Therefore, it is a mistake to dismiss the law as completely
inapplicable to a live lived under grace. If God is love, he desires that we
love. He commands it! If God is holy, he desires that we be holy. In fact,
He commands it!
Main Idea: If we are to glorify God in an acceptable way, then we should
practice justice, love kindness, and walk humbly with God.
1. DO Justice:
2. LOVE Kindness
The word in some translations is mercy..let me explain why. Hebrew word
'chesed'
-Close to N.T. grace -full of grace/N.T.
-Eternal principle that is steeped in God's nature and His creation; which
all men are obligated and accountable
-Ascribed to God's everlasting love
-altitude of love which contains mercy
-most closely associated with the KJV rendering of "lovingkindness"
Unattainable to man because it is represented in God as the highest form of
love.
QUESTION: Because of God's unattainable loving-kindness: How could we show
anyone anything less?
3. WALK humbly with God - Isaiah 57:15; 66:2.
HOW CAN WE WALK HUMBLY WITH GOD? I find it helpful when I think of "walking"
with God to look at places in Scripture which use the same metaphor of
walking to describe our relationship with God. I offer here several that may
be helpful in seeing the truth of our text:
(1) Walk in obedience-"Blessed are the undefiled in the way, who walk in the
law of the Lord" (Psalm 119:1).
(2) Walk in good works-"We are His workmanship, created in Christ Jesus for
good works, which God prepared beforehand that we should walk in them"
(Ephesians 2:10).
(3) Walk in wisdom-"Walk in wisdom toward those who are outside, redeeming
the time" (Colossians 4:5).
(4) Walk in the light-"If we walk in the light as He is in the light, we
have fellowship with one another, and the blood of Jesus Christ His Son
cleanses us from all sin" (1 John 1:7).
(5) Walk in the Spirit-"Walk in the Spirit, and you shall not fulfill the
lust of the flesh" (Galatians 5:16).
(6) Walk in love-"Walk in love, as Christ also has loved us and given
Himself for us" (Ephesians 5:2).
If we would walk with God, then let us walk in these things-because if we
are walking in these things, we can't help walking with God. |
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| Dixe Hollins... |
| Posted: Mon May 05, 2008 10:09 am |
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| Carl... |
| Posted: Mon May 05, 2008 12:10 pm |
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Luke 17:5-10
5 The apostles said to the Lord, "Increase our faith!"
6 He replied, "If you have faith as small as a mustard seed, you can
say to this mulberry tree, 'Be uprooted and planted in the sea,' and
it will obey you.
7 "Suppose one of you had a servant plowing or looking after the
sheep. Would he say to the servant when he comes in from the field,
'Come along now and sit down to eat'? 8 Would he not rather say,
'Prepare my supper, get yourself ready and wait on me while I eat and
drink; after that you may eat and drink'? 9 Would he thank the servant
because he did what he was told to do? 10 So you also, when you have
done everything you were told to do, should say, 'We are unworthy
servants; we have only done our duty.'"
May God bless,
Carl
my website -- http://www.nettally.com/saints/
my blog -- http://www.anniemayhem.com/cgi-bin/wordpress/ |
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