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Religion Forum Index » Christian Methodist Forum » Fundamental Christian Attitudes: Faith...
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| Carl... |
 Posted: Thu Jul 24, 2008 12:53 pm |
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In the following sermon, John MacArthur preaches about the saving faith of
the believer in the anatomy of the church.
May God bless,
Carl
my website -- http://www.nettally.com/saints/
my blog -- http://www.anniemayhem.com/cgi-bin/wordpress/
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Fundamental Christian Attitudes: Faith
by John MacArthur
Now we've been talking about the anatomy of the church and I told you I was
just going to give it to you in chunks however it came. And as we've already
seen in this series, and we've done four messages and gone through the first
phase of it, we've now come to the second, but as we've seen the church is
designed by God in the Scripture to work together like a body and to relate
to its head who is Jesus Christ as a body relates to the human brain. We are
the body of Christ. And we've taken that metaphor of the body of Christ
which is a part of New Testament teaching and expanded it a little bit so
that we can look a little more deeply at some of the implications that that
metaphor has.
As we've already seen, the church like any body must have a skeleton, it
must have a framework. And we shared with you that the framework is what
gives it its form, its ability to stand up. The framework is what everything
hangs on as in a human body all the organs, all the muscles, all the tissues
are attached at some point to the skeleton, the skeleton providing the
framework. And we talked about that framework being rigid and unbending, and
that's what bone is...bone doesn't bend, it's rigid. It has joints and
hinges but in itself it provides rigidity for the body's structure, and
that's precisely what the church must have. And we said that the skeleton of
the church involves five great non-negotiables...honoring God, exalting
Christ, pursuing holiness, proclaiming truth and submitting to spiritual
authority. And we went through all of those things and showed that those
things bring heaven down. Remember that sort of picture...they bring heaven
down.
But like any living body, the church cannot exist only in skeletal form,
that's not all there is, obviously. A skeleton provides framework but a
skeleton is not necessarily alive. A body must have internal organs, it must
have fluids pumping through. It must have organs that are filtering oxygen
and sending all of the nutrition to every part of the body. It must have,
secondly, internal systems. So you start with the skeleton and then you go
secondly to the internal systems. And the internal systems provide
life...they provide life. And that is also true in the church. You can
have...you can have the honor of God, the service can lift up God and honor
Him and the exaltation of Christ and you can have the pursuit of holiness.
The leadership can be committed to that and the proclamation of the truth
and the calling people to submit to spiritual authority, but it has to also
have along with it a people who are genuinely alive. There must be internal
systems.
And what do I mean by that? Well, spiritual attitudes...let's just say
that's what it is...spiritual attitudes. The life of the church comes from
spiritual attitudes. That is to say what's inside people...what's inside
people. Outwardly we can sing the hymns and we can pray the prayers and we
can go through the worship and we can sit and listen to the Word and we can
outwardly submit to those who lead us, but the real life of the church comes
from inside the church. That's why the goal of everything we do is
transformed lives. As Paul said in Galatians 4, his passion, his prayer, his
travail, his pain was that Christ would be fully formed inside them. That is
the same idea when Paul in Colossians says that he wants the Word of Christ
to dwell in them richly. In other words, it's the inside that God wants to
work on. So the goal of pastors and the goal of leaders is that all of those
skeletal features, all of those emphases would generate proper spiritual
attitudes in the hearts of the people. And to say it in its metaphoric sense
that there would be able...we would be able to hang organs on that
framework.
It is not external threats that should motivate the church to worship or to
listen to the truth or to submit to leadership, or to behave itself. It is
not external threats that should do that. It is not emotional manipulation
that should do that. It is not some material prestige or material reward or
earthly prestige or popularity or prominence or respect that should motivate
that. That should be motivated by internal attitudes. It should be motivated
from the inside out.
I suppose we could see it summed up, turn in your Bible to Galatians 5, and
in Galatians 5 it says, "But the fruit of the Spirit is love, joy, peace,
patience, kindness, goodness, faithfulness, gentleness, self-control." The
Spirit of God wants to produce those inner attitudes, internal
attitudes...love, joy, peace, patience, kindness, faithfulness, gentleness,
self-control. This is absolutely crucial. And that's really what pastoral
ministry is all about, that's what the church endeavors to do. What we want
to do with you is not to get you to conform outwardly but to see you
transformed inwardly, right? Not to try to manipulate you with every
preaching technique possible, or musical technique possible, or every
intimidating threat, not to be overbearing and domineering and dictatorial
and not to motivate you by the thought of earthly prestige, or earthly
respect, but to motivate you on the inside, to create in your heart devotion
to Christ and to the Spirit of God's work to the degree that the Spirit
produces these internal attitudes.
You know, I look at the church today and there's so many people who want to
fix the church. I mean, a lot of people realize that the church is not
everything it should be and some people think they have an idea of what it
ought to be and so they approach the transformation of a church by
reorganization. This is going on all over the place. Churches have
decided...what we need is a new style, what we need is a new format. One of
the things that deeply concerns me along that line is that there is a
depreciation of preaching and the new format downplays preaching and
substitutes all kinds of other things that people find more interesting or
more entertaining in spite of the fact that 1 Thessalonians 5 says, "Despise
not propheteos." What does that mean? Despise not preaching, the verb to
despise means to belittle, to depreciate, to diminish, to make light of, to
think little of. Don't diminish preaching. That's a command in 1
Thessalonians 5:20 but that's exactly what people are doing. And the idea
today is that if you really want to get your church on track you've got to
reorganize it, you've got to come up with a new style, a new methodology.
And what you end up with is the same people at the same level of spiritual
commitment, whatever that might be, in a different structure and you haven't
gotten yet to the real issue. Commitment to a different structure doesn't
necessarily do anything to change the heart. And what we're really after is
spiritual attitudes. And I can tell you this in all the years that we've
been here, we have spent very little time on structure, very little time on
programs, very little time on inventing styles that we think somehow are
going to make a difference and almost all our time working on heart
attitudes because then the church really becomes a church from the inside
out. And frankly, if there's anything you learn in doing this...and by the
way, this is the long haul, that's why you've got to stay around twenty-five
or so years, but if we've learned anything it is that if spiritual attitudes
are right, structure, form and style become far less important.
I was talking to a pastor the other day who said, "How is your Sunday- night
service?"
I said, "We have a great Sunday-night service." I said, "Our precious and
faithful people come and they heard the Word of God."
And he said, "Well, how many do you have?"
I said, "Well, we basically fill up our church."
He said, "You're kidding."
I said no...no, we have an auditorium that seats, I don't know, three
thousand, thirty-five hundred if you pack them all in and we basically fill
up our church on Sunday night.
He says, "Well, you know," he says, "you know, we're doing pretty good on
Sunday night but we really have to work hard at our programming."
Well I didn't really say anything. I said, "Oh." We don't work too hard at
our programming. Why? It's not wrong to do that. Maybe that will get you
started. But the ideal situation is to have you here because you're here on
the prompting of your heart. We don't have any dancing bears. We have one
talking head and four guys singing. I mean, it's not real creative, no
multi-media.
I was in a service one time where they had a guy dressed like John Wesley
ride a horse down the middle aisle. We don't have any horses because you
care about the truth and you care about being what God wants you to be.
You're here from the inside prompting, not because we force you to do that.
Spirit-filled people do Spirit-led things and they conform to the biblical
pattern for the life of the church because it's in their heart to do that.
And that's the hard approach, that's the long approach. I mean, you have to
work at that but you work at that by the consistent teaching and preaching
of the Word of God and holding people to a biblical standard and watching
them grow spiritually.
So if a church really wants to do what is right, it works on attitudes...not
externals. You can use fear to motivate people...you can use fear, some
churches do. There are churches if you don't show up on a Sunday night the
elders come to your house. If you don't turn in your envelope every week,
they come to your house. If you miss the prayer meeting, they're over there
to see you and they want to know what the sins are. You can be motivated by
pride, you can be motivated by legalism, the idea that if I go there somehow
God will like me better. But all of that stuff is counterproductive because
it allows people to derive satisfaction from a wrong motive. You don't ever
want to make people do something because then when they get the satisfaction
of doing it, they're satisfied with doing something for the wrong reason. If
you're going to be changing a church, if you want to be moving a church to
what it needs to be you work on the heart. And what works on the heart? The
truth and the Spirit, right? So we start with attitudes.
Let's talk about some of those attitudes. Number one attitude...and these
are not necessarily as we flow through them in any particular order,
although I think the first few sort of belong at the beginning.
The first issue of the heart, the first heart attitude that we want to see
in the life of God's people is faith...faith, trust in God. I mean, if
that's not there it's going to be very difficult to get you to believe
anything that God says or to rely on His promises. I mean, it's clear that
the Bible says that if you obey the Lord your life will be blessed, if you
listen to His Word you'll be happy and fulfilled. If you obey His Word
you'll prosper spiritually and you'll have good success, Joshua 1:8. God has
made a myriad of promises. You stay in the circle of obedience you'll
experience the fullness of His love. You'll enjoy His protection. You'll
enjoy the assurance of your salvation. You'll have peace and joy and love
and all of those things. And the Lord will meet every need of your life and
He'll take away all your anxiety and bear it for you and all of those
promises of Scripture but they mean nothing if you don't believe Him, right?
So the first attitude is an attitude of faith.
Now how do you...how do you engender in people an attitude of trust in God?
Well there's only really one way to do it, you trust someone you know,
right? You have to know Him well enough to trust Him. And we're right back
to where we were in the first few messages that when you come to church or
when you come to hear a message or a Bible study or a lesson or read a book
or do your devotions or prepare a Sunday-school lesson, whatever you do you
should constantly be exposed to the character of God revealed in Scripture.
And as you come to know your God, with that knowledge comes trust.
Let me show you an illustration of this. Let's go back to the little minor
prophet Habakkuk. Happiness is sitting next to somebody who knows where
Habakkuk is. Habakkuk...Daniel, Hosea, Joel, Amos, Obadiah, Jonah, Micah,
Nahum, Habakkuk...Zephaniah, Haggai, Zechariah, Malachi...fifth from the
last in the Old Testament, Habakkuk.
Now Habakkuk has a problem...a big problem. Judah, the people of God, the
southern kingdom, Judah, the people of God are unfaithful to God. They're
not just unfaithful, they're downright sinful, they're hypocritical, they're
wicked. And the prophet Habakkuk does not understand why God doesn't
intervene. And so in verse 2 his oracle, or his sermon, or his burden is,
"How long, O Lord, will I call for help and You will not hear? I cry out to
You about this violence and You don't save. Why do You make me see this
iniquity and cause me to look on wickedness? Yes, destruction and violence
are before me, strife exists and contention arises, the law is being
ignored," and he means by that the divine law, "justice is never upheld, the
wicked surround the righteous," and that means for evil purposes, "and
justice comes out perverted." Now that's his basic burden here. He's saying,
"Look, this is Judah, this is the southern kingdom made up originally, of
course, of the tribes of Judah and Benjamin. These are Your people and
they're defecting and they're wicked and they're iniquitous and I keep
telling You this and I keep crying out to You and You don't do anything."
It might have been that Habakkuk's first request was that God would come
down and bring a spiritual revival and they'd all repent. But he also must
have included in his petition that God ought to step in and judge because
people shouldn't be getting away with this. And he's got a real dilemma
because God isn't doing either. He's not coming down with a great move of
salvation and restoration, and He's not coming in judgment, and he doesn't
understand how God can just look at this and not act.
And here comes the answer in verse 5. "Look among the nations, Habakkuk,
observe, be astonished, wonder because I am doing something in your days and
you wouldn't believe it if you were told." In other words, He's saying to
him...I can't tell you about it because you wouldn't believe it, I have to
wait till you see it...but I'm doing something, I am doing something.
What is He doing? Verse 6, "Behold, I'm raising up the Chaldeans that fierce
and impetuous people," and they were a vile and wretched and wicked people.
"And I'm raising them up, those people who march throughout the earth, to
seize dwelling places which are not theirs." They were plunderers, they were
murderers, they were wicked, they were marauders. They slaughtered people.
In verse 7, "They are dreaded and they are feared. The only justice and
authority they have is that which they invent. It originates with
themselves. They were vicious and efficient warriors. Their horses are
swifter than leopards and keener than wolves in the evening. Their horsemen
come galloping, their horsemen come from afar. They fly like an eagle,
swooping down to devour." Very graphic terms, descriptive of the fierce and
formidable work of devastation wrought by these Chaldeans. "All of them come
for violence. Their horde of faces moves forward. They collect captives like
sand. They mock at kings and rulers are a laughing matter to them. They
laugh at every fortress and heap up rubble to capture it." You know what
that means, when they had a fortress with all the stone walls, the way you
took the fortress was to pile up rubble and make a ramp out of it and just
march right up. And that's what they did.
And at the end of verse 11 he says...well verse 11 says, "They'll sweep
through like the wind and pass on. They will be held guilty, they whose
strength is their god." They worship nothing but their military might. They
are a wicked, vile, vicious people.
Well that's not the answer he wanted, I don't think. I really don't think
that's what he wanted. I think he wanted a revival and if he couldn't get a
revival he wanted God to sort of step in supernaturally and do some judging
that would cause the people to repent. But not the Chaldeans.
Then...now he's got even another question. First question--God why don't You
act? Second question--God, You're going to do that? He didn't understand why
God didn't act and when God said I'm going to act he couldn't understand why
God would use the Chaldeans. Why? Because the Chaldeans were far worse than
the Judeans. How could God use a far worse people, not a covenant people to
come in and to slaughter the covenant people? That didn't make sense in
terms of how he understood the covenant's people relationship to God which
he thought was a saving delivering relationship. And it certainly didn't
make any sense that God would make the judge a worse people. He's got a
major dilemma.
To put it in simple terms, he didn't understand why God was doing what He
was doing. Ever wondered about that? Didn't make sense. Why are You doing
this? Why aren't You doing this, why are You doing this? I suppose you could
ask the same question in our environment. You could say the church in
America, America itself is in iniquity and wickedness and it escalates and
it escalates and it escalates and now You're lifting up in authority people
who are at the heart of the problem, rather than solutions. Why? This is the
problem history that he has. He doesn't understand why it's all unraveling,
particularly with regard uniquely so to the covenant people.
Well how is he going to solve his dilemma? He's going to solve his dilemma
by his theology. Verse 12, he starts musing, he starts talking to himself,
really, in actually what is a prayer to God but it's his own thoughts.
"Aren't Thou not from everlasting?" First thing he does...he is on...he is
on quicksand right now, he is sinking into the quicksand of his dilemma. He
can't solve his problem. He doesn't understand it and he starts sinking and
he's looking for a rock and he finds that rock in what he knows to be true
about God. First thing he says...Aren't Thou not from everlasting? Oh yes.
God, You're eternal, You were here before this problem started, You're going
to be here after this problem is over. You are bigger than this problem.
This is a small little deal, this is a little period of time in the middle
of history and You are the eternal God from eternity past to eternity future
who always existed and always will, You are far greater than this little
moment in history.
See what he's doing is reaffirming what he knows to be true about God and
that becomes the rock on which he can find his footing. You're bigger than
this problem, You obviously understand how it fits into the eternal plan.
And then he says, "O Lord my God," and he uses the term here for sovereign
one. Not only are You transcendent and eternal and this fits within the full
eternal scheme and it's a little tiny moment in the midst of eternity, You
are far greater than this and You also are the Lord, You are adonai, You are
ruler and sovereign, You are omnipotent, You are in charge of this, nothing
is beyond Your control.
And then he says, "My holy One." What does he mean by that? You don't make
mistakes. Whatever You're doing fits Your perfection.
And then he says, "We will not die." What does he mean by that? God is
faithful. You will not destroy Judah because You have a covenant to fulfill
with them. God had made a covenant with Abraham that must be fulfilled with
God's people. You have made promises to them of a kingdom and a future and
salvation.
And so what is Habakkuk doing? He's reaffirming that God is eternal, God is
sovereign, God is perfect and God keeps all His promises. And on the rock of
his knowledge of God he finds secure footing. And he says, "I see, You have
just appointed them to judge and Thou, O rock," see, he's on the rock, "You
establish them to correct." I understand, Your eyes are too pure to approve
evil and You can't look on wickedness with favor, and so You are going to
use them to judge. I see it.
And the real sum of it all comes at the end of verse 4 in chapter 2, the end
of verse 4 in chapter 2, I wish we had time to go through all of it, look
what he says, "The righteous, or the just, will live by...what?...his
faith." The just will live by faith. That is such an important statement,
you ought to underline it, put a little asterisk by it, or a check or
something because that becomes a key statement in the New Testament, doesn't
it? Romans 1:17, Galatians 3:11, Hebrews 10:38, repeated in the New
Testament, the just shall live by faith, the just shall live by faith. And
that's where he was, he was anchored by his faith in God. He knew God was
eternal, far beyond any event in time. He knew God was sovereign, adonai,
Lord, in charge of everything. He knew God was holy and never made a mistake
and he knew God was faithful and wouldn't violate His promise. God was doing
what had to be done.
Now you know, Habakkuk feels a lot better now and his circumstances haven't
changed. And I love the way he wraps it up. Go to the end of the book. Verse
17, chapter 3...verse 17, chapter 3, now this is...this is language that
would mean so much to people then and doesn't mean as much to us today until
we understand the background. "Though the fig tree should not blossom,"
guess what? Fig trees always blossom. "And there be no fruit on the vines,"
and there was always fruit on the vines, "and though the yield of the olive
should fail." And I'll tell you one thing about an olive tree, they last.
When you go to the Garden of Gethsemane now, they will point to some trees
they believe were saplings when Jesus lived and they're still producing
olives. "And the fields produce no food," and the fields did produce food,
"though the flocks should be cut off from the fold." In other words, animals
stop calving and there aren't any more. "And there's no cattle in the
stalls."
In other words, if everything that is common, ordinary, every day dependable
kind of natural happening all of a sudden stops...in other words, if
everything goes upside down and everything you can always count on stops
happening, if the whole world goes nuts, upside down, inside out and
backwards...verse 18, "Yet I will rejoice in the Lord," that's what exult
means, "I will rejoice in the God of my salvation."
In other words, he's saying this...when I don't understand the circumstances
I do understand my God. You understand that? And then verse 19, the sum of
it all, "The Lord God is my...what?...strength. I know my God, He's my
strength and He has made my feet like hinds feet." Hinds are mountain goats.
Ever see a mountain goat? Flying around in Alaska right close to those
mountains and those rugged rocky cliffs you see these white kind of...call
them sheep but they're more like a goat...and they're standing right on the
edge of a ledge with absolute safety and security. And he's saying God is my
strength and I might be on the precipice in my ignorance and I might be in
an unsolvable dilemma and I might be in a circumstance from which it looks
like there's no escape but the Lord makes my feet like the feet of a
mountain goat and He makes me walk all over the high places with safety,
security and confidence. You could walk on any precipice that you ever face
in life if you have enough confidence in your God, right? And how do you get
that confidence? By getting to know your God and learning that He is
eternal, He is sovereign, He is holy, never makes a mistake and He always
keeps His promises. That's faith. That's faith. And that's the inner heart
attitude that God's people must have. That's crucial to the internal systems
of the church. Give me a people that believe their God.
That's one of the reasons that we don't have lots of people in our church
falling apart. As somebody once said years ago, in fact a Bible that's
falling apart usually belongs to someone who isn't. When you know your God
you can ride out the storms, you can walk on the high places in complete
safety.
In Galatians 2:20, "I have been crucified with Christ, it is no longer I who
live but Christ lives in me...I love this...and the life which I now live in
the flesh I live by faith in the Son of God who loved me and delivered
Himself up for me." Oh, this is so rich. On the one hand I live by faith in
God, and on the other hand I live by faith in Jesus Christ. And what is Paul
saying here? I live trusting the Son of God. Now why...why would you trust
the Son of God? Why would you trust Jesus? Why would you trust Him totally
with everything? His answer, "Because He loved me enough to do...what?...to
die for me." And as Paul said in Romans, "If while we were yet sinners
Christ died for us, how much more now that we belong to Him shall we be
saved by His living intervention." I live by faith in my great God, I live
by faith in my great Savior who is personally devoted to me as the one for
whom He died. I know my God and I know my Lord. And I know my Lord has
promised that He will sustain me, that He will protect me, that He will
guard me. He is the shepherd, isn't He? He is the one who protects His own
sheep. My God sticks closer than a brother. My God will never leave me or
forsake me...neither will His Son who has taken up residence in my heart.
And the Lord Jesus Christ seeks every good thing for me. My God shall supply
all your needs according to His riches in glory by...whom?...Christ Jesus.
In other words, Christ Jesus is the means, the indwelling powerful
ever-present Christ is the means by which God fulfills that promise, the
means by which God meets all our needs is through the ever-present
indwelling Christ.
I have faith in God, don't you? I have faith in the greatness and the power
of my God, the faithfulness of my God and the perfection of my God and the
holiness of my God and I have faithfulness...I have confidence and faith in
His Son the Lord Jesus Christ and I have faith to believe that what He began
He will finish. I have faith that when Jesus said that all that the Father
gives to Him will come to Him, and whoever comes He will receive and whoever
He receives He keeps and whoever He keeps He raises. I have faith that Jesus
will bring me to glory, don't you? I have faith that He'll supply my needs.
I have faith that He'll never let anything come into my life that I cannot
bear but always will make a way of escape. I have faith that He'll pour out
blessing upon my obedience. I have faith that He will use me. I have faith
that He'll overcome every trial in my life victoriously if I am obedient to
Him. I have faith in Him, I trust in Him, I believe in Him. That's the
beginning attitude. It starts at salvation because salvation occurs when you
trust in God, doesn't it? You trust Him to forgive your sin through the
sacrifice of Jesus Christ. That's the beginning of faith, it's not the end,
that's just the start. And then the just shall live by faith. That's the
first great attitude.
So, what does the...what does the preacher, what does the leader want to
produce in your heart? The confidence of the Apostle Paul who in 2
Corinthians 5:7 said this, "We walk by faith, not by sight." We don't
evaluate life by what we see and feel and smell and touch. We evaluate life
through the eyes of faith and faith is the substance of things hoped for,
the evidence of things not seen, but it's not wishful thinking, it's built
on the rock of the character of our God and the character and work of our
Savior, the Lord Jesus Christ. And when you have that faith you can face
anything in life. When you know that God works all things together for good
to them that love Him, then you can accept anything. When you know that
nothing shall ever separate you from the love of Christ, absolutely nothing,
not life or death or things present or things to come or height or depth or
any other creature, not anything, when you know that and believe that you
can trust Him in every situation. And that's the initial, that's the
beginning attitude.
Faith becomes the shield, Ephesians 6:16, you quench all the fiery darts of
the wicked one with faith. When Satan tempts you to do something, it's
quenched by your trust. I told you this a few months ago. Sin is what you do
when you're not satisfied with God. And if you're not satisfied with God
it's because you don't know Him. So what shields you from temptation is
faith. James 1 says, "Ask in faith and you'll receive." Hebrews 10:22 says,
"Draw near in faith." Hebrews 12 says, "Run by faith." Romans 4 says, "Be
strong in faith, like Abraham."
So the first attitude is to trust in our sovereign, omnipotent, omniscient,
omnipresent, immutable, wise, loving, gracious and just God and His Son the
Lord Jesus Christ who has promised to save you eternally and that attitude
is the attitude upon which you build your life.
Well that's one, we got many more to go, next time. Let's pray.
Father, thank You for this wonderful evening together. Lord, we...we do want
to know You, know You so well that there is unequivocal trust. We know that
knowledge comes through the Word, it also comes through a life of
experience. The reason Paul could say, "Nothing separates us from the love
of Christ" is because every imaginable difficulty had entered into his life
and he was speaking from experience. He had faced demons. He had faced
death, all that life could bring, principalities and powers assaulted him,
nothing ever separated him from You. And so, Lord, as we come to know the
Word and as we go through life and enjoy the fulfillment of Your promise of
protection in every situation, may our faith increase, grow stronger and
stronger so that truly we are the just that live by faith. May that be the
dominating attitude of our hearts, total trust in the One who is absolutely
worthy of our trust. And in Your Son's name we pray...amen. |
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