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| Topaz... |
 Posted: Sat Nov 07, 2009 4:44 pm |
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Guest
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National Socialist Germany was not different from other countries
in regard to free speech laws. The only difference was the right was
in power instead of the left. Before Hitler was in power he had a lot
of his papers banned. Hitler said:
"You talk about persecution!" (to an address by the Social Democratic
speaker) "I think that there are only a few of us [in our party] here
who did not have to suffer persecutions in prison from your side ...
You seem to have totally forgotten that for years our shirts were
ripped off our backs because you did not like the color . . . In those
days, our newspapers were banned and banned and again banned, our
meetings were forbidden, and we were forbidden to speak, I was
forbidden to speak, for years on. And now you say that criticism is
salutary!"
Even today most countries do not have free speech. In leftist
Germany today people get arrested for doubting the holo story and
other things. People in Britain get arrested for politically incorrect
speech or writing. Saying that the races are not all equal in
intelligence is against the law there.
The United States has the most free speech but even here it has
banned things. At one time the play "Merchant of Venice" was banned in
New York because it offended the Jews. People in America were arrested
for their beliefs during WWII. All countries did that.
But the United States does have the most free speech and this was a
great idea. Hitler also had a great idea of removing the Jews from
controlling the media. If we could combine these two ideas we could
have a winning combination. Allowing free speech is not the same as
allowing one unelected group to virtually control all of the media.
The media is the real power, and a minor post such as President of the
United States is like nothing by comparison. Why are we voting for
President and not voting for who will control the media? When it comes
to owning TV stations it is only money that talks, not morality or
virtue.
In the Jews country, which Americans are giving billions of
dollars to, they don't allow non-Jews to own certain media.
National Socialism was mainly about things like making Germany for
the Germans, and rejecting both Communism and Capitalism. But Free
Speech is also a great idea. National Socialists today should make it
clear that Free Speech is sacred and that no party should be allowed
to change that.
http://www.ihr.org/ www.vanguardnewsnetwork.com/
http://www.natvan.com http://www.nsm88.org
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| Topaz... |
| Posted: Sat Nov 07, 2009 4:45 pm |
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Guest
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"We take a break at a shady spot to eat. It had not been possible to
buy a meal in a restaurant in Angouleme. We did buy some canned goods,
bread and wine. We sit by the roadside and eat our bread and sardines
and drink a light red wine. As we sit and eat, a young man comes along
in a gray suit with no hat and a large bundle over his shoulder.
Seeing us sitting next to our car and eating so comfortably, he sits
down in the grass on the other side of the road and stares at us.
After a while I call over to him in French: "Are you hungry?" He
eagerly says yes, and comes on over. I look at him in some surprise as
my companion slices some bread and opens a can of sardines and I open
a small bottle of wine for him. He is of average height and slender,
somewhat ragged, but wearing a good pair of shoes. He is tanned by the
sun and has dark black, wavy hair. But that is not all that strikes
me-the shape of his face is unusual. His eyebrows, his lips, his nose
make me wonder where this refugee comes from. At first I say nothing,
and he speaks vaguely. He is going to a farmer to look for work, he
has no money any longer and comes from Paris. He fled from the
Germans. He sits and looks toward the sun. I quietly say to my
companion in German: "Is the boy from the colonies? Look at his face."
His mouth drops and he runs his hand over his eyes as if he were
trying to wipe away some ghostly phenomenon. "You are German?", he
asks in German.
Now we are surprised. I answer cautiously: "Yes, we are German," but
say no more. After a while my comrade asks: "Where are you from?" The
lad answers with an unmistakable accent that proves the truth of his
words: "Dresden." He continues immediately: "You still have a car?
Didn't they seize it? Didn't they lock you up?" We both look at him in
astonishment. We suddenly realize that he is an émigré German Jew, and
that he thinks we too are émigré German Jews. We give each other a
quick glance and are instantly agreed. We will not tell him who we
are. We will take advantage of the fact that we are in civilian
clothing and are driving a French car. I say hesitantly: "No, they did
not catch us." The young man fishes a sardine out of the can and puts
it on a slice of bread. He drinks some wine and, with his mouth full
says: "You are clever boys." We both nod. We are willing to admit that
we are clever boys.
We have a lively conversation with the young man, at the beginning of
which we have to dodge his questions. He wants to know what sort of
passports we have, how we got out of Paris, why we had not been
arrested by the Paris police, why the French army had not seized our
car, whether we are going to Spain, whether we believe the Germans
would let us through, whether we think the Spaniards will let us cross
the border. All this he asks quickly and curiously.
I put an end to his chatter by saying that clever boys have to keep
silent, or else they would not be clever. That enlightens him somewhat
and we cautiously begin asking questions. How are things going for
him? Ah, not well at all. Then he begins a long self-history, full of
complaints and self-pity.
He left Germany with his parents in 1934. His father had an antique
shop in Dresden and moved it to Paris. The antique business did not go
well in Paris. Why not? First, there were too many antique shops in
Paris, and second the people in Paris understood too much about
antiques. He looked at us to let us know that it was to his father's
advantage that people in Dresden knew less about antiques than people
in Paris. After learning this, his parents moved the business to
London, but he, the son, stayed in Paris.
What did you learn to do?
Learn to do? Nothing. I worked for a printing firm.
Next he shows us his passport, his German passport, probably in the
hope that we would do the same. The passport was issued in 1934 and
has expired. I ask him: Couldn't you become a French citizen? He nods,
still chewing away, and says that he had several chances to become a
French citizen. Why didn't he do it? He smiles at us and says: "Then I
would have had to serve in the army. I might be dead by now, since one
can't always shirk." My comrade says: "I don't completely understand
you. You would have had a new fatherland, after all. Or did they want
to send you to the Foreign Legion?"
He makes a contemptuous gesture. "No, I could join the regular army,
If I volunteered, I would immediately become a French citizen. I could
have joined the Foreign Legion at any time. But you know, a soldier is
a soldier. It made no sense." "Well," I say, "things apparently did
not go well for you in Paris. Why didn't you move with your parents to
London?"
"You don't seem to know very much," he answers. "Our friends in London
told me that if I went to England, I would have to serve in the army
there too. I would have had to be a soldier, and didn't want to do
that."
"Hold on, though," I say, and look for a way to speak cautiously so as
not to make the young lad suspicious. "If you live in France or
England and want to stay there, if you enjoy all the benefits of the
country, when you want to have all the advantages, you have to
understand that these countries may want you to help defend their
borders."
He replies in an annoyed tone: "What do you think about me? I have no
borders to defend. I am not French, I am not English, I am not German,
I am a Jew."
My comrade says: "OK, but what was the trouble in Paris? You said that
things had not gone well."
The young lad picks up a stone and tosses it across the road. "You
seem to have had things good. Or weren't you in Paris when things fell
apart?"
We shake our heads to indicate that we had not been in Paris.
"You probably were hiding in the countryside. Well, I'll stop asking
questions. You can take me along for a while. Maybe you can help me
out a bit, since you seem to have a lot of money. I could live a good
life for a while after the miseries of Paris."
Now he speaks softly, as if the wheat and the grass around us had
ears. "These French are nasty. Things were OK when we got to Paris.
But it got worse, and the other workers in the printing firm were
unfriendly from the start. I always said that 'France is the land of
human rights,' and they laughed and said 'France is the land of the
French. You are taking someone else's job. You are here only because
the owner is a Jew.' People in Germany always told me that there was
no anti-Semitism in France. But they always pestered me and the
bureaucrats were always after me when they found out that I did not
want to be a soldier. I lived like a dog. And when the Germans
attacked they hauled me out of bed early in the morning and locked me
up. There were thousands and thousands of our people and it was all
over with jobs and freedom, and only those who volunteered for the
Foreign Legion were released. I said I would join the regular army,
but had to be trained first. I couldn't join the war before that. I
told myself that by that time the war would be over and the French
would be in Berlin. But they probably saw through me and said: 'No,
little Jew, we can no longer use you in the regular French army.' I
could not sleep at night with everyone around me howling that they
wanted to talk with Minister Mandel. And the guards spit and said
tough luck.
I no longer knew if it was Thursday or Monday, or how long we had been
there. We did not know much about what was happening outside, only
that the Germans were coming closer. Many of us negotiated and begged
and cried to the guards that they should let us out, but they were
tough chaps, these guards. They always ran their finger across the
neck to show us that the Germans would hang us all. We heard the
guards calling every two hours during the night and I woke up every
time.
One night I wake up. The guards aren't shouting, and it is quiet. All
of our people are sleeping, but I stand up. I can see everything,
since there are a few lights. The rest are laying on their stomachs or
backs or sides and snoring. I go to the door and open it a bit. I can
do that, since the bathroom is just outside. But when I open the door,
I see that there are no more guards, and that the gate is open. I go
back quietly, get my sack and tie it shut and leave the camp and the
city. I do not talk with anyone, or they might catch us all again.
I keep going, and ride a stretch on a truck with some soldiers. I said
I was a recruit and was ordered to go to Bordeaux. Later they figure
out it was untrue and kick me off. I laugh and kept going. And now you
will take me along for a while, yes? Tell me where you were hiding
when all of us were arrested in Paris. You will take me along, yes?"
Now he goes over to clean his knife in the grass. He see the car's
radiator, asks what kind of car it is, and steps back. I know that he
has seen the small WH on the car. He closes his knife, looks past and
speaks into the air: "Thanks" and then softly, "So that's why." He
picks up his sack, crosses the road and slowly puts one foot in front
of the other, leaving a small dust cloud behind him that drifts over a
path."
http://www.ihr.org/ www.vanguardnewsnetwork.com/
http://www.natvan.com http://www.nsm88.org
http://heretical.com/ http://immigration-globalization.blogspot.com/ |
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| Topaz... |
| Posted: Sat Nov 07, 2009 4:46 pm |
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"I know you expect no deep expression of feelings, for feelings cannot
be clothed in words. But please imagine this: jobless, without any
money. For two years! For four years! For six years! A desperate
woman, broken in body and soul, with three young children.
How often did I see their hungry eyes looking toward me with vain
expectation. Nothing is more tortuous than such looks from children.
My faith in him, the fanatical fighter, was what kept me and mine from
what lured us - and anyone else in our situation - Suicide!
And today?
A happy mother who is always singing with her children. No one can see
in her the miserable, desperate woman she once was. Instead of three
unhappy hollow-cheeked children, four little devils making noise far
and wide.
Look at them! There may be families with better behaved children, but
none with children as cheerful and happy! That is what the Führer
means to me and mine.
I turned my back very early to a foreign worldview because it left my
whole life meaningless. The Führer gave me his worldview a firm place
to stand, for it is nothing but a knowledge of the eternal laws that
are behind the universe.
His deeds are a joyful fulfillment of these laws. His successes do not
seem to me, as one hears all too often, the result of good luck,
rather as the natural consequences of his nature. This faith, no, this
certainty, enables me to understand the Führer when his actions would
otherwise require blind confidence.
Such obvious confidence is the most wonderful feeling that I can
imagine. Admiration? Recognition? Thanks? They are nothing when
compared to the full understanding of a people of 80 million for the
mission of its Führer. That alone would be crowning of his sacrificial
struggle.
This fulfillment of this wish is my prayer for the Führer."
Fred. Ch., Poppelau
"The Führer is everything to us, he is our faith, security and hope.
As a bearer of the blood medal, I have always believed in this man,
who guided and inspired us, who led us in the fight for Germany's
greatness. We, me, my wife and our seven children, believe only in
him, Adolf Hitler. Is there a belief more understandable, more real,
more natural than this?
Has the Führer not done everything for us that one could do for the
good of a family? Did he not give me a job and the ability to decently
feed and clothe my family? Has he not given my children a future that
no other country could so easily give?
The Führer is with us in every situation! Look, sometimes the world is
hard on a family. There are difficult situations that cannot be
overcome. In just such hours I go to my living room, and there is a
picture of my Führer.
I look Adolf Hitler in the face and remember his great struggle, his
great will and accomplishments, and my miserable mood is gone and
thinking of the Führer gives me new strength.
How can I fail when I see the greatness in and around Adolf Hitler?
My children know the Führer as the man who rules all, arranges all,
who built their world. The Führer is the embodiment of what people had
such difficulty describing to us children before. But this is the
enormous difference: The Führer moves among the people so that one can
celebrate him, so that our love for him is rewarded through his ever
new deeds.
The Führer is hope for us in every situation. Look, my dear comrade,
according to the Führer's own words, raising seven children is a great
responsibility to the state and a holy duty.
To form these young souls, to raise them to be decent adults, is such
a wonderful task only because the Führer has given us the sure
foundations that are necessary. He is our hope, for only through his
generous measures are we with many children also able to "lead an
decent life," as anyone should be able to do. He protects our strength
through the NSV, through subventions for children, through the support
the state gives women and children, through the high status he gave
children.
Once people mocked those with many children. Today people honor them.
Now my wife and I have become respected members of the state. That is
why we have such hope for the future of our children, for the Führer
has provided all that is necessary for them so that they too will be
able to establish families and contribute to the security and
protection of the great Fatherland.
Is it not wonderful to know what a wonderful future awaits our
children. One cannot but remember our own youth during the postwar
period, during the inflation, the days of hunger and so much that had
terrible effects on our youth and development.
Our children have no fears of such things, for they know that our
Führer plans everything, foresees everything, and prepares the best
for us.
Is it not obvious why the Führer means everything to us?"
Toni Dominik Sch., Unterammergau
"I can still remember the first time I saw and heard the Führer in
1920 in the Zirkus Krone in Munich. This was the introduction: "Adolf
Hitler will speak!" A somewhat slight young man stood before me, with
a short coat, soft collar and crumpled tie, poorly clothed. I was
curious to hear what this man had to say to me.
As I heard his voice, the passion of his words (something unheard of
at the time), the growing tension of his words, it became clear to me:
This man or no one! To this day, this inner feeling has not left me.
The greatness of this man, his deeds, his historic successes seem
enormous to me. But yet I always see him as a man of the people, one
of us in my mind's eye. It fills me with pride that Providence choice
one of our brothers to fulfill German history.
I honor the great figures of German history, but my feelings for the
Führer are different. I believe that love is the best word to describe
them.
One of us, who came from the people, has done amazing deeds, yet
remained the same from the first day I saw him until today.
I admire this man so much that I would defend him even if he were in
the wrong, but he cannot be wrong since he is truth and justice
themselves."
Gr. F., Munich
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| Topaz... |
| Posted: Sat Nov 07, 2009 4:47 pm |
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Here are parts of a speech by Dr. Robert Ley on March 31, 1939. He was
Reichsorganisationsleiter (Reich Organization Leader) in National
Socialist Germany. He was also head of the German Labor Front (DAF).
"What we often saw in our meetings before the seizure of power is
repeated here. Then we would enter the hall with a small group of
supporters. Once, in fact, I was alone: speaker, treasurer, meeting
chair and protection all in one person. We naturally could not hope to
win everyone in the hall to National Socialism. We were happy when the
mass in the room was moved, when there was lively response and
exchange of opinions. We knew that the Swastika never released those
it came in contact with, not even the most bitter opponent. They
complained and fought us, but they had been reached. That is how we
move people today.
Roosevelt speaks about us more than anything else, and his men and
ministers speak only about us. England always held its reserve, but
cannot do so any longer. France is in the same situation. Even the
election of the pope stood in the shadow of the Swastika, whether the
gentlemen liked it or not. I am sure they spoke of nothing else than
how to find a candidate for the chair of St. Peter who was more or
less up to dealing with Adolf Hitler.
National Socialism concerns the leaders of the world, it moves the
peoples. Germany is at the center of the world, and the world asks:
"What is Adolf Hitler doing?" That is their nervous question. My party
comrades, today the Swastika forces the world to take a position for
or against us. The world must decide, it has no choice. There can be
no compromise. The Jew leads the other world. It is all or nothing.
There is no going back..."
"They may say the world is crazy. Well, it is a crazy world, but that
is not the decisive thing. The important thing during the decisive
battles of the coming months and years is whether or not we can make
our people immune to such hocus pocus so that the enemy can no longer
reach them. Our people must simply laugh at their doctrines and magic
words. Just as we did not overcome Marxism only through negation, so
too we will not overcome these enemies only through struggle and
explanations. The Fuehrer once said: "If you take an idol from people,
you must replace it with a true god." Our god is the wonderful law of
creation, whose amazing unity of all things shows itself in wonderful
flowers, in growing trees, in new born children, in the secrets of a
mother, in the growth of our people, in work and accomplishment and
creation, in life itself. It is the joy we have in everything. How
beautiful everything is. Do you feel the same way? I am so happy to be
alive.
A priest recently asked me: "But what about eternity...?"
I replied: "A day in National Socialist Germany is better for me than
all of your Heaven."
This life is where we build the eternity of the nation. What happens
to me when I die? I do not know. One thing I do know. I will return to
the earth and will belong again to the wonderful Mother Earth. Isn't
that enough? If only a blade of grass of a flower grows from my grave,
that is enough for me. I am happy with what I have done so far. It was
both hard and beautiful, and I am thankful for these 48 years. And if
I remain alive long enough to finish my work, I can die in peace.
Death will hold no terrors for me. I have seen many people for whom it
was hard to die. I am sure that we will die in a worthy manner. I hope
to have the strength not to die like a weakling, rather to die with
the satisfaction of knowing I have done something. Eternity? I do not
want to live forever, but I want my people to live on eternally. I
want my people to be eternal, and to live forever so that in 2,000,
3,000 and 100,000 years it will look just as it does today. I do not
want it to be bastardized or corrupted, rather that the same sound
race, the same manliness, and the same men are present, that the same
battalions of men march through Germany.
When Romulus founded Rome he killed the priests, saying: "I do not
want the Romans to fear God."
The priests then seem to have had the same weapons as their
counterparts today: they count on human weakness and cowardice. We,
however, build on human courage and manliness. That is the difference.
We want to tell the people the truth, not console them with hopes of a
better tomorrow. We want to make the world beautiful, to hold high the
concept of work. We want to say that one can't take problems away from
people, that life is struggle.
No one has greater reverence for god and creation than we do. The
priests do not hate us because we are "godless," since they get along
nicely with the godless in Russia and Spain. They hate us because we
are the only ones who believe in god. We are finding god, indeed we
have already found him. Where does the desire for god come from, where
does faith come from, or true piety, if not from god? I know only one
way to tell: If a person quietly and contemplatively faces events. One
must be confident and self-assured, not afraid and nervous. Then I can
say: "You have a god. You are not worried, you do not run around like
chicken with its head cut off, rather you stay calm."
Look at our people today, and remember how they were ten or twenty
years ago. If that is the measure of whether one believes in god or
not, if one faces everything that fate brings, if faces war or peace
calmly, if one faces life calmly and lives it the same way, then one
has god. To have god means to have a fixed point in life, to have god
means to have faith. I do not know what the future will bring, since I
am only a man, but I am not concerned. English newspapers write:
"Germany will gain no advantage from Bohemia and Moravia." One doesn't
know which is more astonishing: the Fuehrer's pace or the peace with
which 80 million Germans accept what happens. That means we have god:
we are calm, we have faith and confidence-just like the priests always
say. Yes, the Führer gave confidence to every German, and therefore
peace and faith. We have found god.
We have become a people that believes in god. This is what our idea of
life and of affirming life has accomplished, becoming the idea of
Germany. We will be able to do everything if that grows from its small
beginning into a religion, to something holy to the German people. It
will not be a false religious mysticism, rather it will be frank,
honorable, military, manly, disciplined and tough. The Church founded
two realms: the sacred and the secular. They claimed that they ruled
the sacred, the devil the secular. They ruled counts and kings for two
thousand years that way, destroying worlds and building states as they
wished. They brought Negroes and Whites together because it suited
them and their desire to rule. We are building our new state on the
basis of race and community, our race, the German people. We believe
that god gave us our blood not to ruin it, but to keep it pure and
pass it on to our children and our children's children. That is
eternity. That is our defense against the dark powers of Marxism,
Bolshevism, liberalism, Free Masonry and a belief in the Messiah, the
Jewish doctrine of salvation. That is a teaching that affirms life. It
is the idea of race, blood and soil, the idea of this life and the
beauties of the earth, Mother Earth, that is our Fatherland. The world
makes sense, nothing is arbitrary. Everything has its meaning, and is
related to other things. Everything goes according to plan, each star
is in its place, each man has his place, each people has its tasks. We
will overcome the doctrines of our enemies. The Jews must know
that....
"And even if they succeed in eliminating unemployment, something we
have succeeded in doing but they have not, we have rescued the German
worker from his weakness as a proletarian creature. That had nothing
to do with making him a contented slave, rather with freeing him from
slavery and stupidity. I hope we will continue to care for workers in
this way. On the one hand we have to speed up labor, demand more work,
since nothing will be given to us. We cannot get by with an 8 hour
day, for the cannons have to be built, the coal must be mined, the
gasoline and the vehicles have to be produced if we want to prevent
war.
On the other hand, we must do everything we can to care for people.
The people must have the feeling that the leading men are paying
attention to everything, that their lives are not a comfortable, but
that they are driving and flying across the country to care for
people. Of course they won't be able to solve every problem. The
nation is like a child, and a child does not ask if its mother is rich
or poor, but it demands that it be cared for. The people do not serve
Adolf Hitler because they understand his brilliance, rather because
they feel safe..."
http://www.ihr.org/ www.vanguardnewsnetwork.com/
http://www.natvan.com http://www.nsm88.org
http://heretical.com/ http://immigration-globalization.blogspot.com/ |
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| klunk... |
| Posted: Sat Nov 07, 2009 7:23 pm |
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"Topaz" <mars1933 at (no spam) hotmail.com> wrote in message
news:tapbf518jnrjr1p19qpq0jfqg79998av30 at (no spam) 4ax.com...
Quote:
Here are quotes from a speech delivered by Dr. Joseph Goebbels
at the National Socialist Party Congress, Nuernberg, 1937.
"'Spain represents the world at the cross-roads.' Thus wrote
the Bolshevic press organ, Die Rundschau, in its issue dated July 22,
1937. That one sentance precisely defines the international
significance of the Spanish problem. It states exactly what the
Spanish problem is. Here the final decision must lie either with
Bolshevism or the principle of Authority. On the one side stands
ruinous anarchy and, on the other, orderly constructive development."
....and after having framed the issue in such a myopically self-serving
manner, what follows is just a huge load of steaming turds that have the
intended consequence of duping idiots into believing he knows anything
beyond how to shovel horseshit....  |
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| klunk... |
| Posted: Sat Nov 07, 2009 7:24 pm |
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"Topaz" <mars1933 at (no spam) hotmail.com> wrote in message
news:2cpbf5lkskr3jdqhti0vikd8l4b6t6n108 at (no spam) 4ax.com...
Quote:
Here are some quotes from the book "Kampfzeit", (period of
struggle), by Hans Hinkel:
"Faster than lightening a lie about us spread throughout the country,
spread in every attic room where poor people lived by newspapers owned
or obedient to the opponent. It took a week of work by us National
Socialists to deal with a three-line lie in an opposing newspaper. As
soon as one lie was dealt with, a hundred more sprang up. Like a
hydra, the opponent's horror stories about National Socialism and its
supporters spread. There was not a speech by the Führer or his
associates that was not immediately
revealed as the hate-mongering horseshit it was.... |
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| klunk... |
| Posted: Sat Nov 07, 2009 7:27 pm |
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Guest
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"Topaz" <mars1933 at (no spam) hotmail.com> wrote in message
news:4dpbf5t8mcnmojtsokgf576j5567923ipb at (no spam) 4ax.com...
Quote:
"There's this hilarious disconnect in the sheeple brain, where they
perpetuate self-serving horseshit which refuses to accept responsibility for
their inadequacies.... and their only coping mechanism is to externalize
their self-loathing by blaming others for their own self-created
problems.... |
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| klunk... |
| Posted: Sat Nov 07, 2009 7:29 pm |
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"Topaz" <mars1933 at (no spam) hotmail.com> wrote in message
news:oqpbf55i3s072aq9nl9ir8erl7pkftvhfs at (no spam) 4ax.com...
Quote:
NOT JOURNALISTS_ZIONIST PROPAGANDISTS
From: libbyroy at (no spam) hotmail.com <mailto:libbyroy at (no spam) hotmail.com> (libby)
Date: 9/4/02 6:46 PM Pacific Daylight
Sept.04/2002
It's important for the American people to know that all those
nazis are pathetic, mentally diseased freaks who will stop at nothing,
including genocide to reduce humanity to a society of slavery to one's
fears.... |
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| klunk... |
| Posted: Sat Nov 07, 2009 7:31 pm |
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"Topaz" <mars1933 at (no spam) hotmail.com> wrote in message
news:s1qbf51soj91ble1vjnmv0tkfsgktoddkf at (no spam) 4ax.com...
Quote:
The Jews Are Our Misfortune
By Dr. William Pierce
If you've been listening to many of my broadcasts you will
either revel in the hatred or you will recoil from it in horror... or you
may just become disgusted enough to vow such hatred will be cleansed from
our world.... |
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| klunk... |
| Posted: Sat Nov 07, 2009 7:33 pm |
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"Topaz" <mars1933 at (no spam) hotmail.com> wrote in message
news:q2qbf5lrg7ma6krv8ruj2rq9m5hn45cilu at (no spam) 4ax.com...
Quote:
by Dr. William Pierce
Every week I receive a number of letters from listeners who believe
that I blame the Jews too much for the destruction of our society. I'm
not referring now to the letters from crazed Christian fundamentalists
who rave at me about the Jews being "God's chosen people" and
therefore entitled to do whatever they want without criticism.
And I also am not referring to the letters from lemmings, who simply
parrot back the Politically Correct party line they've learned from
watching television, to the effect that Jews are just like everybody
else, except better, and that the only reason I speak critically of
them in my broadcasts is that I'm jealous of their success.
and the only compensation available is to place them on a pedestal in order
to make it easier for other insecure imbeciles to spot this target of
mindless hatred.... |
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| klunk... |
| Posted: Sat Nov 07, 2009 7:35 pm |
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Guest
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"Topaz" <mars1933 at (no spam) hotmail.com> wrote in message
news:o4qbf5t3gfeuv967gnc3itn63mcpaj0qm0 at (no spam) 4ax.com...
Quote:
"Internationalization today means only Judaisation. We in Germany have
come to this: that a sixty million people sees its destiny at the will
of a few dozen Jewish bankers."
Adolf Hitler, 28th July 1922
"I realized that the fight was not against enemy nations, but against
succumbing to the deep insecurity suffered by being rejected as a candidate
for the art institute... |
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| klunk... |
| Posted: Sat Nov 07, 2009 7:36 pm |
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"Topaz" <mars1933 at (no spam) hotmail.com> wrote in message
news:dfqbf5dak4e6j1klsqepn0i66f5f28hme7 at (no spam) 4ax.com...
Quote:
Here is a letter by Otto Deissenroth, Military Post Number 12 827D
In the East, 30.7.1941
Dear Comrade Karl !
I write this letter from the desolation of a Ukrainian forest village,
40 kilometers from Kiev, which we hope to capture in a few days. The
fruitful land of the Ukraine is all around us, but 20 years of
Bolshevist mismanagement have brought it to ruin. The poverty, misery
and filth we have seen and experienced in the past weeks is
indescribable.
therefore the entire world is to blame for the misery caused by a few and
the only recompense is to blame everyone while making the entire world
burn.... |
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| klunk... |
| Posted: Sat Nov 07, 2009 7:38 pm |
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"Topaz" <mars1933 at (no spam) hotmail.com> wrote in message
news:hgqbf5hfbmsucm5vo5h6ov10dcovt4udkt at (no spam) 4ax.com...
Quote:
National Socialist Germany was not different from other countries
in regard to free speech laws. The only difference was
that freedom was limited to the mindless worship of a small and evil shell
of a man... |
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| klunk... |
| Posted: Sat Nov 07, 2009 7:40 pm |
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Guest
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"Topaz" <mars1933 at (no spam) hotmail.com> wrote in message
news:rhqbf5di8pbqs6vmat9i9ma4shm0r73pnc at (no spam) 4ax.com...
Quote:
"We take a break at a shady spot to eat. It had not been possible to
buy a meal in a restaurant in Angouleme. We did buy some canned goods,
bread and wine. We sit by the roadside and eat our bread and sardines
and drink a light red wine. As we sit and eat, a young man comes along
in a gray suit with no hat and a large bundle over his shoulder.
Seeing us sitting next to our car and eating so comfortably, he sits
down in the grass on the other side of the road and stares at us.
After a while I call over to him in French: "Are you hungry?" He
eagerly says yes, and comes on over. I look at him in some surprise as
my companion slices some bread and opens a can of sardines and I open
a small bottle of wine for him. He is of average height and slender,
somewhat ragged, but wearing a good pair of shoes. He is tanned by the
sun and has dark black, wavy hair. But that is not all that strikes
me-the shape of his face is unusual. His eyebrows, his lips, his nose
make me wonder where this refugee comes from. At first I say nothing,
and he speaks vaguely. He is going to a farmer to look for work, he
has no money any longer and comes from Paris. He fled from the
Germans. He sits and looks toward the sun. I quietly say to my
companion in German: "Is the boy from the colonies? Look at his face."
His mouth drops and he runs his hand over his eyes as if he were
trying to wipe away some ghostly phenomenon. "You are German?", he
asks in German.
Now we are surprised. I answer cautiously: "Yes, we are German," but
say no more. After a while my comrade asks: "Where are you from?" The
lad answers with an unmistakable accent that proves the truth of his
words: "Dresden." He continues immediately: "You still have a car?
Didn't they seize it? Didn't they lock you up?" We both look at him in
astonishment. We suddenly realize that he is an émigré German Jew, and
that he thinks we too are émigré German Jews. We give each other a
quick glance and are instantly agreed. We will not tell him who we
are.
because deception is the only tool available to bigots who fear the truth
about themselves.... |
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| klunk... |
| Posted: Sat Nov 07, 2009 7:42 pm |
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Guest
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"Topaz" <mars1933 at (no spam) hotmail.com> wrote in message
news:ojqbf55plf9lcselaq19pp5p1tomv4o3k4 at (no spam) 4ax.com...
Quote:
"I know you expect no deep expression of feelings, for feelings cannot
be clothed in words. But please imagine this: jobless, without any
money. For two years! For four years! For six years! A desperate
people will be easily rallied around a hatred for that which they can blame
for their misery... even if that target of hatred bears no actual
responsibility for their misery... |
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The time now is Sat Nov 28, 2009 9:08 pm
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