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| me |
 Posted: Sat Mar 24, 2007 10:24 am |
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any work that you win.
Simon
http://www.asterisk-consultant.com |
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| me |
| Posted: Thu Jan 24, 2008 3:07 pm |
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in them-pride, envy, stirrings of revenge, or some
ill spirit towards some person that has injured them, as well as other
workings of indwelling sin-their hearts are almost sunk with the
disappointment; and they are ready presently to think that they are mere
hypocrites.
They are ready to argue that, if God had indeed done such great things
for them, as they hoped, such ingratitude would be inconsistent with it.
They complain of the hardness and wickedness of their hearts; and say
there is so much corruption, that it seems to them impossible there
should be any goodness there. Many of them seem to be much more sensible
how corrupt their hearts are, than before they were converted; and some
have been too ready to be impressed with fear, that instead of becoming
better, they are grown much worse, and make it an argument against the
goodness of their state. But the truth, the case seems plainly to be,
that now they feel the pain of their own wound; they have a watchful eye
upon their hearts, that they did not use to have. They take more notice
of what sin is there, which is now more burdensome to them; they strive
more against it, and feel more of its s |
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| me |
| Posted: Thu Jan 24, 2008 3:59 pm |
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signum videre de coelo, tentantes eum.198 Luke 11:16.
Generatio prava signum quaerit; et non dabitur.199
Et ingemiscens ait: Quid generatio ista signum quaerit?200 (Mark 8:12.) They
asked a sign with an evil intention.
Et non poterat facere.201 And yet he promises them the sign of Jonah, the
great and wonderful miracle of his resurrection.
Nisi videritis, non creditis.202 He does not blame them for not believing
unless there are miracles, but for not believing unless they are themselves
spectators of them.
Antichrist in signis mendacibus,203 says Saint Paul, II Thess. 2.
Secundum operationem Satanae, in seductione iis qui pereunt eo quod
charitatem veritatis non receperunt ut salvi fierent, ideo mittet illis Deus
optationes erroris ut credant mendacio.204
As in the passage of Moses: Tentat enim vos Deus, utrum diligatis eum.205
Ecce praedixi vobis: vos ergo videte.206
843. Here is not the country of truth. She wanders unknown amongst men. God
has covered her with a veil, which leaves her unrecognised by those who do
not hear her voice. Room is opened for blasphem |
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| me |
| Posted: Thu Jan 24, 2008 4:20 pm |
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Church visible signs to make Himself known to those who should seek Him
sincerely, and that He has nevertheless so disguised them that He will only
be perceived by those who seek Him with all their heart; what advantage can
they obtain, when, in the negligence with which they make profession of
being in search of the truth, they cry out that nothing reveals it to them;
and since that darkness in which they are, and with which they upbraid the
Church, establishes only one of the things which she affirms, without
touching the other, and, very far from destroying, proves her doctrine?
In order to attack it, they should have protested that they had made every
effort to seek Him everywhere, and even in that which the Church proposes
for their instruction, but without satisfaction. If they talked in this
manner, they would in truth be attacking one of her pretensions. But I hope
here to show that no reasonable person can speak thus, and I venture even to
say that no one has ever done so. We know well enough how those who are of
this mind behave. They believe they have made great efforts for their
instruction when they have spent a few hours in reading some book of
Scripture and have questioned some priests on the truths of the faith. After
that, they boast of having made vain search in books and among men. But,
verily, I will tell them what I have often said, that this negligence is
insufferable. We are not here concerned with the trifling interests of some
stranger, that we should treat it in this fashion; the matter concerns
ourselves and our all.
The immortality of the soul is a matter which is of so great consequence to
us and which touches us so profoundly that we must have lost all feeling to
be indifferent as to knowing what it is. All our actions and thoughts must
take such different courses, according as there are or are not eternal joys
to hope for, that it is impossible to take one step with sense and judgment
unless we r |
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