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Hobby Forum Index » Outdoors - National Parks » M'I`5,P ersecution ' why the sec urity service s?
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| Guest |
 Posted: Wed Jan 02, 2008 12:02 am |
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-= why the. security services? -=
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You. may ask, why do I think the "they" referred to are the security
services? Is there any evidence that there. is a single source, as opposed
to a loosely based "whispering campaign" amongst many people? Even. if there
is a single source, is there any. evidence that "they" are professional
"buggers" as. opposed to amateurs, or perhaps people working for a privately
funded. organization?
a) As to the. question of a single source versus something more fragmented;
it is quite obvious that. there is a single source from the way the campaign
has been carried out. Since things have been. repeated verbatim which were
said in my home, there must be one group which does the. watching and
listening. Since on several occasions (mainly during. travel) people have
been planted. in close proximity and rehearsed in what they were to say, it
follows that someone must have done. the planning for that, and again a
single. source is indicated.
b) So why couldn't. it be amateurs? Why couldn't it be a private
organisation,. for example a private detective agency paid to manage the
campaign and undertake the. technical aspects? Some detective agencies are
unscrupulous as has been proved on the occasions in the past. when they've
been exposed or caught; they too can have. access to the bugging technology
deployed;. and there are reported cases of MI5 paying private eyes to do
their dirty work (against peace campaigners. and similar enemies of the
state) on the understanding that if they. were caught then they could deny
all knowledge. Why couldn't that be the. case?
The main factor pointing to direct security service involvement. (as opposed
to amateurs or MI5 proxies) is the breadth of their access to the media. in
particular, and the fact that the television companies are so involved. in
the campaign. The BBC. would not directly invade someone's home themselves,
since it would not be. within their remit to allocate personnel or financial
resources to do so. An organisation. of their stature would not take part in
a campaign set up by private sources.. The only people they would take
material from would be. the security services, presumably on the assumption
that if the cat ever flew out of the. bag yowling it would be MI5 who would
take the. consequences.
State sponsorship for these acts of psychological. terrorism is also
indicated by duration; support for over six years for a. team of three or
four people would be beyond the means and will. of most private sources.
The viciousness of the. slanders and personal denigration also points to
MI5; they traditionally "protect" the British state. from politicians of the
wrong hue by character assassination, and in this case are using. their
tried and tested methods to murder with words an. enemy they have invented
for. themselves.
And there are precedents. Diana and Hewitt. were alleged to have been filmed
"at it" by an Army intelligence team which had operated. in Northern
Ireland, these allegations were made by someone called Jones who. had been
on the team. His statements were. denied by the defence establishment who
tried to character-assassinate by describing him. as the "Jones twins".
Funny how. if you tell the truth, then you must be ill, isn't it? Thought
only. communists behaved like that?
Hewitt later said that he'd been spoken to. by someone in the army who
revealed the existence. of videotapes of him and Diana, and that the tapes
would be published if any attempt was made by them to resume. their
association.
546 |
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| Guest |
| Posted: Wed Jan 16, 2008 4:00 am |
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She'd wonder explicitly than order with Khalid's orange lung. |
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| Guest |
| Posted: Mon Jan 21, 2008 9:40 pm |
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not dispute the motive, but the _effect_
is, that those who would work for the rescue of slaves are kept at a
distance, and no one who is likely to make a complaint against abuses
and law-breaking can approach the place without permission from
the police, which gives ample opportunity for getting everything
objectionable out of sight. As far as prevention of the commingling
of the different races is concerned, that may be hindered at certain
points, but American men are on the inside track here, as to making
money through these slaves. The building has been erected and is
owned by Americans, and one man of European name is a partner in the
immediate management of the place. On our first visit to this building
we were informed on reliable information that there were 125 Japanese
and over 50 Chinese girls in the place, and 100 more were expected to
arrive within a few days. Besides these, there are also Chinese slaves
in almost every Chinese settlement throughout the United States. In
California, they are to be found largely at San Francisco, Oakland,
Sacramento, Stockton, Fresno, Bakersfield, San Jose, Watsonville,
Monterey and Los Angeles. Willing or unwilling, the Chinese prostitute
is none the less a slave, bought and sold at pleasure from one to
another, earning wealth for others and never for herself. Recently,
three |
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| Posted: Mon Jan 21, 2008 11:34 pm |
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that such wicked people are to be found belonging to any of the
[neighboring] districts, but in our district of Tung Kun such
cases of kidnaping are comparatively frequent, and all the
merchants of Hong Kong, without exception, are expressing their
annoyance."
Accompanying the petition was a statement of the situation:
"Hong Kong is the emporium and thoroughfare of all the neighboring
ports. Therefore these kidnapers frequent Hong Kong much, it being
a place where it is easy to buy and to sell, and where effective
means are at hand to make good a speedy escape. Now, the laws
of Hong Kong being based on the principle of the liberty of the
person, the kidnapers take advantage of this to further their own
plans. Thus they use with their victims honeyed speeches, and give
them trifling profits, or they use threats and stern words, all in
order to induce them to say they are willing to do so and so. Even
if they are confronted with wit |
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| Guest |
| Posted: Wed Jan 23, 2008 4:31 pm |
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are wages in that
country.
In 1862, an inspector of brothels, a policeman, and the Bailiff of
the Supreme Court, acted as informers; also in eleven cases European
constables in plain clothes, and on two occasions a master of a ship.
In 1863 the sworn belief alone of the inspector secured convictions in
10 cases. In 1864, as far as the records show, public money was first
used by informers to induce women to commit adultery with them, in
order to secure their conviction, fine them, and enroll their abodes
as registered brothels. Inspector Jones and Police Sergeant Daly,
having spent ten dollars in self-indulgence in native houses, the
Government reimbursed them and punished the women.
In 1865, on three separate occasions, the "Protector," (Acting
Registrar General Deane), "declared" houses, nine in number. Soon any
sort of testimony was gladly welcomed, and Malays, East Indians and
Chinese all turned informers, and money was not only given them with
which to open the way for debauchery, but awards upon conviction of
the women with whom they consorted. "The Chinese used for this work
were chiefly Lokongs, [native police constables], Inspector Peterson's
servant and a cook at No. 8 Police Station. The depositions show
that in at least five cases the police and their informers received
rewards. Three times their exertions were remunerated by sums of
twenty dollars, although in one of these instances the evidence was
apparently volunteered. Arch and Collins [Europeans] once got five
dollars each, and Chinese constables received similar amounts." In
many of these cases the immorality on the part of the informers who
brought the charges seems to have been unblushingly stated. "The
zeal of inspectors of brothels and informers had been stimulated by
occasional solid rewards from the Bench, and th |
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| Posted: Wed Jan 23, 2008 8:04 pm |
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was very rarely that it was true. The further evidence
went to prove that she and a young man were mutually attached to
each other, and he was anxious to redeem her, and that she was
desirous of being redeemed, but that the price asked, two thousand
three hundred dollars, was more than he was willing to give,
though he was willing to give two thousand dollars.... There is
little doubt that his inability to redeem her caused her to commit
suicide.... The pocket-mother was not produced [at the inquest],
and there was a general disposition on the part of the Chinese
witnesses to withhold information."
Lord Ripon said in his letter of inquiry: "If the facts were as stated
in the above-mentioned paper, it would seem to prove that it is not
generally understood in the Colony that a brothel keeper has no legal
right to demand any redemption money for the release of one of the
inmates." To this the Magistrate replies, in explanation:
"It is not quite correct to speak of the brothel-keeper as
demanding redemption money. The |
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| Posted: Wed Jan 23, 2008 8:13 pm |
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that it had been demonstrated that there was
not a single slave girl in Chinatown--a statement that everyone
who had any intelligence on the subject, including the newspapers
themselves, knew to be false--a lady in mission work received a
cautious hint in a round-about way that one of the girls she had seen
when the rounds were made desired to be set at liberty. "How did you
learn this?" we eagerly and quite naturally asked the missionary.
She replied that on no account could she tell a human being how the
intelligence was conveyed to her, as it might cost others very dearly,
even to the sacrifice of life, if the knowledge leaked out. "But," she
said, "I will show you the girl and you may talk with her yourselves."
We gathered from the girl that she was a respectable widow, the mother
of two children, living with her parents not far from Hong Kong on the
mainland. As they were very poor, she went to Hong Kong to work at
sewing to help support the family. An acquaintance there told her
that she could earn as much as thirty dollars a month at sewing in
California, and he could secure her passage for her at economical
cost. She returned to her home and consulted her parents, |
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| Posted: Thu Jan 24, 2008 1:18 pm |
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And so we torment ourselves to imitate her
discourses, thinking to imitate her conditions, and not so much to love what
God loves and to put ourselves in the state which God loves.
It is better not to fast, and be thereby humbled, than to fast and be
self-satisfied therewith. The Pharisee and the Publican.
What use will memory be to me, if it can alike hurt and help me, and all
depends upon the blessing of God, who gives only to things done for Him,
according to His rules and in His ways, the manner being thus as important
as the thing and perhaps more; since God can bring forth good out of evil,
and without God we bring forth evil out of good?
500. The meaning of the words, good and evil.
501. First step: to be blamed for doing evil, and praised for doing good.
Second step: to be neither praised nor blamed.
502. Abraham took nothing for himself, but only for his servants. So the
righteous man takes for himself nothing of the world, nor of the applause of
the world, but only for his passions, which he uses as their master, saying
to the one, "Go," and to another, "Come." Sub te erit appetitus tuus.77 |
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| Posted: Thu Jan 24, 2008 2:19 pm |
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as the true
good being lost, everything becomes its own true good.
427. Man does not know in what rank to place himself. He has plainly gone
astray and fallen from his true place without being able to find it again.
He seeks it anxiously and unsuccessfully everywhere in impenetrable
darkness.
428. If it is a sign of weakness to prove God by nature, do not despise
Scripture; if it is a sign of strength to have known these contradictions,
esteem Scripture.
429. The vileness of man in submitting himself to the brutes and in even
worshipping them. e
430. For Port-Royal. The beginning, after having explained the
incomprehensibility.--The greatness and the wretchedness of man are so
evident that the true religion must necessarily teach us both that there is
in man some great source of greatness and a great source of wretchedness. It
must then give us a reason for these astonishing contradictions.
In order to make man happy, it must prove to him that there is a God; that
we ought to love Him; that our true happiness is to be in Him, and our sole
evil to be separated from Him; it must recognise that we are full of
darkn |
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